Muslimska barn namn.
Hittade denna länk. Det står inget om att det skulle vara otillåtet att försvenska Profeternas namn ,men varför ändra något så vackert som deras riktiga namn? Många av deras namn är inte svåruttalade såsom Moosa ,Ilyas eller Nooh tex och Mohammed kan dom flesta svenskar uttala www.google.se/amp/s/islamqa.info/amp/en/answers/1692
När det kommer till turkiska namn är det inte rekommenderat alls att ge ett muslimskt barn ett omuslimskt namn, såsom länken jag hänvisar till säger.
It was reported that the Prophet (peace and blessings of Allaah be upon him) said: ?The most beloved of names to Allaah are ?Abd-Allaah and ?Abd al-Rahmaan.? (Narrated by Muslim in his Saheeh, 1398)
The second category is all the names which express enslavement to and worship of Allaah, such as ?Abd al-Azeez, ?Abd al-Raheem, ?Abd al-Malik, ?Abd al-Ilaah, ?Abd al-Salaam, etc.
The third category is the names of Prophets and Messengers ? may the peace and blessings of Allaah be upon them. Undoubtedly the best and greatest of them is our Prophet Muhammad (peace and blessings of Allaah be upon him); the name Ahmad is also one of his names. Next come the names of the ?Messengers of strong will? [cf. Al-Ahqaaf 46:35], namely Ibraaheem, Moosa, ?Eesa and Nooh (may the peace and blessings of Allaah be upon them), then the rest of the Prophets - may the peace and blessings of Allaah be upon them.
The fourth category is the names of righteous slaves of Allaah, above all the companions of our noble Prophet. It is mustahabb to use their names, following their example and hoping to reach a higher status.
The fifth category is any other good name which has a proper and pleasant meaning.